Our Saints

All Saints Sunday | November 1, 2026

It is our practice to read the Beatitudes on All Saints Sunday,

Practice is another word for discipline…

Something we do because it is good for us to do, repeatedly, no matter how we are feeling at the moment…

Something we do because we have made a commitment to put faith into practice…

To discipline ourselves, to manage the inner conflict

of following a  practice

when it feels like the very last thing we want to do…

Inner conflict..

Inner conflict is the beating heart of the beatitudes…

If we could take a birds-eye view of the beatitudes…

the specific details of individual beatitudes becoming small…

blending together…

what comes into view is their structure,

their movement,

each addressing the inner conflict of

experiencing one thing yet believing another.

Structurally, in the movement of each…

they are all the same…

Those times when we are praised,

when everything is going swimmingly…

Those times we feel we don’t need help from God,

when our own power is enough, no need of God…

We are cursed.

Those times we feel cursed, abused, outcast, exposed, victimized, persecuted….

We are blessed,

Here is the practice and discipline:

To believe Jesus when are hearts are broken,

when it seems life going in the wrong direction,

Just then, in the worst times…

Beautifully, unexpectedly, faithfully and always, God blesses us,

Transforming moments of suffering into blessing…

This is the inner conflict we all know well….

Of experience one moment in time,

Believing eternal time in God.

Blessed are those who

…are poor in spirit

…those who mourn

…those who are meek

..who are hungry.

God transforms cursed moments into blessing…

…this we believe, and if this is true, so too is the opposite,

..which truth be told, is harder for us to believe.

Yet the transforming power of God flows in both directions:

Blessed are you..

When people revile you

Utter all kinds of false things against you..

Rejoice and be glad..

For in the same way, Jesus says,

They persecuted the prophets before you.

Today, on All Saints Sunday…

we read the beatitudes as a practice, a discipline

to remind ourselves that death is yet another transformation of God….

Death is a gate, the end is the beginning,

In  the same way, with the same power that God transforms the momentary suffering of our lives,

Transforms curse into blessing…

so also God transforms death into life…

So also God transforms  common people,
sinners like you and me into saints.

Close

Today we say the names of our Saints one last time together…

we light a candle to represent the light that shone in each of their beautiful souls,

we ring a bell to mark their transformation from this life to life eternal, to unbind them and to let them go.

Praise God for the gift of these good people, our saints; may God bless all of us who loved them, and who were blessed by the light of love reflected in their lives. Amen. 

On the Brewers and Faith

Written Wednesday, October 28, 11am, morning after Brewers loss to the Rays in the 12th inning.

Now faith is the assurance of things hoped for,
the conviction of things not seen.  Hebrews 11:1

When Cooper Pratt hit that homer in the top of the 12th last night, I was sure the Brewers would win.

But then Joey Ortiz, who entered the game because of his defensive skills, made an error on a soft grounder, allowing Junior Caminero to reach first.

You know the rest.

Like you, I have faith the Brewers will win one of the remaining three, likely tonight, because the Rays pitching was spent for what I hope will be their only win.

The Brewers have a system in place, have developed a mindset through the season, that can’t be shaken by one loss.  They play together, don’t get rattled, keep cool heads.

Even when they are down, they are never out. One loss is a setback, but that was yesterday, and today is today.

There is some sort of spiritual lesson in this, though it is a strain to make it.

The 11th Chapter of Hebrews famously lists our ancestors of faith:

.  … By faith Abel offered to God a more acceptable sacrifice than Cain’s…By faith Noah.. built an ark to save his household…By faith Abraham obeyed ..and he set out, not knowing where he was going…By faith Moses was hidden by his parents for three months after his birth, because they saw that the child was beautiful, and they were not afraid of the king’s edict.

Perhaps the experience we share of faith the Brewers will surely win, our willingness to hope before we see them hoisting the World Series trophy.

In the 11th Chapter of Hebrews we hear something like a line-up of our ancestors in faith to remind us when we ourselves experience losses and disappointments yet keep on hoping: the evidence comes later.

Yours in Christ Always,

Pr. Craig
PS: Go Brew Crew!

Sola Spiritus | Reformation Sunday | October 25, 2026

Sola Spiritus

On October 31, 1517, Martin Luther nailed his 95 Theses on the Wittenberg Door; the subtitle: Disputation on the Power of Indulgences.

…addressed to Cardinal Albert of Brandenburg, who had been given the Archbishopric of Mainz…

well, not really given–he bought it…

…well, not exactly bought…

Albert made large “donation” to the church and thus was “given” the Archbishopric.

Cardinal Albert sent his toadie Joahan Tetzel to raise funds to recover the Cardinal’s “donation” by selling indulgences for past sins committed,
and if enough money was given, for future sins committed,

These indulges promised to release souls from purgatory, where they were otherwise doomed, according to the teaching of the the Church,

to suffer punishment for sins.

Thus Tetzel’s infamous couplet, “As soon as a coin in the coffer rings / the soul from purgatory springs.

Thus Luther’s 95 point disputation on the power of indulgences cut three ways…

First, of course, Luther’s wrote in defense of the poor, vulnerable, illiterate masses who believed indulgences released the souls of their beloved from suffering in pergatory…

Second, he wrote to oppose the use of indulgences of the wealthy to buy a get out of purgatory card in advance so they could sin with impunity.

Third, to stand up for vulnerable souls exploited by the alignment of religion with the power of the wealthy, by the alignment of politics and religion.

Historians call this period of time the Great Reformation, which we celebrate together today.

Luther’s protest lifted humanity out of the Dark Ages and led to the
Age of Enlightenment primarily by his translation of the bible into German, initiating a movement toward literacy .

In time, as the Reformation movement coalesced with a name we use today, Protestantism.

Luther’s theological genius condensed into a three-point message of protest:

In Latin: Sola Scriptura, Sola Fide, Sola Gratia:

Scripture alone, Faith alone, Grace alone.

Sola Scriptura: Scripture Alone: Scripture, Luther said, must govern church traditions and practices.

Luther’s translated the Latin bible into German, printed by Gutenberg allowing common people to read the bible themselves rather than trusting Church’s scribal class to read it for them.

People themselves must judge whether church tradition lined up with scripture.

This is the beginning of literacy.  People learned to read so they could read for themselves; church became an institution of learning, which later blossomed into a movement for education.

Sola Fide: Faith Alone: good works are not a means for salvation. Justification is received by faith alone, without any need for good works.

Salvation can neither be bought nor earned, but is available to all through faith.

We, the people, have direct access to God in Christ through faith, unmediated by the church.

Sola Gratia: Grace Alone: Grace is “unmerited favor,” a free gift given to us through Jesus Christ, the grace of God in human form.

Grace unearned and unearnable.  Free and unpurchaseable.  A mystery, to be sure. We cannot see it, cannot judge it in others, nor be sure of it in ourselves, for we are simultaneously Saint and Sinner.

End of History Lesson.

Now then, to celebrate the Reformation 2026,

by way of a story, as a way of uniting Scripture and Faith and Grace,

I  would like to propose a fourth Sola…Sola Spirutus, Spirit Alone.

The story:

Wiley Pitman was a jovial brown-skinned man, a big man with a wide grin, a fine piano player.

Wiley and Miz Georgia, owned the Red Wing Cafe, a wooden plank building in the Georgia countryside.

The Red Wing doubled as a small general store, where Miz Georgia sold kerosene and matches, flour and salt, cold beer and pig’s-foot sandwiches.

There were a few tables in the middle of the floor, and against one wall stood Wiley Pittman’s piano.

Out back was a boardinghouse with.rooms for watermelon pickers who overflowed the place in summertime…

A gathering space, a safe place for families, for children who played while their parents worked.

In the summertime on weekdays, Wiley Pitman would practice his piano playing, sweating in the Georgia heat,
windows and doors wide open,
the sound of his piano flowing like water out of the Red Wing.

The sound of the piano washed over one boy,
who broke away from his playmates,
pulled up a stool next to Riley,

Stood on top of it,

and started banging on the piano with his little fists.

Wiley could have shooed away the little boy, could have said, “Run along now child, I’m practicing,” but he did not;

Rather Wiley said to the little boy, “Oh, you love music so much, let me teach you how to play a little tune with just one finger.”

This was the little boy’s first piano lesson, a boy who at 7 would go blind,

who as grown man would say “I was born with music inside me.  Like my ribs, my liver, my kidneys, my heart. Like my blood.”

“Had it not been for Riley Pittman, I wouldn’t be here today and then where would I be.  Why did he take time for me, a little boy interrupting his practice?”

Asks the man told this sweet story, and set it to music

Georgia, Georgia

The whole day through

Just an old sweet song

Keeps Georgia on my mind

Sola Spiritus; Spirit Alone.

That moment, that blessing, when the the Spirit alone acts through us in ways we can neither see nor measure,

Anymore that Riley Pittman could have seen that little boy would go blind, would become the Ray Chales who blessed the world with his music.

Sola Spiritus, Spirit alone, unites all the solas as we hope and pray to our lives will follow the pattern of the scriptures, will inspire us to live by faith and live a flourishing life of gratitude with thanksgiving for the grace of Jesus Christ.

You see, we have been given something extraordinary; it is the glorious opportunity to baptize people with notice and love and dignity, to see the music in them the way Wiley saw the music in little Ray Charles.

The Spirit works through us.

We are given the highest honor in faith to extend God’s favor, the grace of Jesus Christ, which can neither be earned nor purchased..

Flowing from God to a world of people who are looking to find the music inside of them, not that they need to be changed into something else, but that the gifts each of us are given is a note in the heavenly melody which is our lives.

The Spirit flows through us into the world when we treat every soul the way Wiley Pitman treated little Ray Charles,

for the music of God lies inside every heart,

It forms the human soul, a longing, a hope, a need to trust love, to take care of people who are hurting in any way, to follow the suffering, courageous, daring, boundless love of God revealed in Jesus Christ.

We wear Red to Celebrate Pentecost Fire and Wind, the coming of the Spirit, the Gift of the Spirit is the music of life, we were born with Spirit inside of us.

Like our ribs, our livers, my kidneys, our hearts. Like our blood.

The Spirit is our lifeblood, so let us follow the Spirit alone, through scripture alone, in faith alone, with grace alone.

Thanks be to God

Identity | Proper 24, Time after Pentecost 21 | October 18, 2026

Jesus’ encounter with the religious leaders over paying taxes to Caesar reveals that what appears to be a question of money is really a deeper struggle over identity, belonging, and power. By declaring, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s,” Jesus reminds us that while we may owe earthly authorities certain obligations, our whole selves belong to God, in whose image we are created. The Kingdom of God is not about political power or reclaiming what we have lost, but about following Jesus and living in the freedom, grace, and forgiveness that come from knowing we are beloved children of God.

We have been following Jesus, as he feeds the multitudes, teaches, heals the sick.

We have listened to his Kingdom parables, which are increasingly pointed, as he challenges religious leaders,

calling their hypocrisy, a word we use as a shorthand for their unwillingness to learn,

for their sense that they know better,

for their sense that their authority to say what is right and wrong should not be challenged by Jesus, whom they see as an upstart.

His mass following is a threat to their authority as they seek to hold the people together under the shadow of Rome.

Those who oppose Jesus are real people like us, with complex lives,

not flat characters who serve only as foils, but people like us who want what is best for their community.

Jesus has just told the parable of the Wedding Banquet which exposes these religious leaders for rejecting the feast of God’s goodness, who reject the Kingdom of God.

We know where this is heading, and we find in our reading today these religious leaders seeking to use his Kingdom teachings against him.

“Tell us what you think” they ask, “Is it lawful to pay taxes to Ceasar, or not?”

There is history here.

When Rome—”Caesar”—occupied Palestine, it instituted a Poll Tax, a Head Tax.

Each person, 12 to 65, was required to pay one denarius per year.

A denarius is a relative amount, equal to one day’s labor.

One day’s labor in taxes to Rome per year.

Sounds pretty good to me—I’d be glad to pay one day’s wages in taxes.

Not a big amount then or now, but it wasn’t the amount that was in conflict.

There are two types of conflict.

Resource based conflicts, and identity based conflicts.

Resource based conflicts are easy to solve, not so identity based conflicts.

The question of paying taxes to Ceasar seems like a resource based conflict, is posed as a resource based conflict, but is about identity.

You can tell you are dealing with an identity based conflict when it is not about what it about…

Not about a denarius, but the bile and grievance and resentment of paying taxes to Rome for land, their land, which had been occupied by force,

land that had belonged to their grandfathers and grandmothers going back to Abraham and Sarah.

The multitude who follow Jesus resent paying a denarius, and then as now there are those who feed on resentment to gather followers,

These religious leaders who pose the question of paying taxes are looking to divide Jesus from his followers, many of whom follow him believing that he will restore their identity as God’s chosen people not in the way Jesus identifies  as the kingdom of God, by giving their hearts to God,

but by overpowering Roman power, Roman rule, the power of Rome tax them for occupying the land that God had given to them and their ancestors.

Many of those who follow Jesus were nationalists who believed the Kingdom of God was going to be established by force, by violence if necessary.

Judas was likely one of these…

Remember the story of Pilate offering to set Jesus free or Barabbas free and the people shouting give us Barabbas?

Barabas was a nationalist hero in the Judean resistance against Rome.

These nationalist coalesced into a political movement called the Zealots, who rose up against Rome in 66-70AD.

When they became a threat, Rome wiped them out, and then destroyed the Temple.

This is what the Religious leaders were seeking to avoid, why they see Jesus’s Kingdom teaching as a threat.

We might call them realists; they understand the reality of their position, the position of the people, so when they try to trick Jesus they are doing what they believe is best for the people–they want to get rid of him before he brings the real, awesome power of Rome down upon them.

Jesus is aware of their malice when they pose this question:

“Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one, for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to Caesar or not?”

Show me a coin, he says, and they bring him a denarius that all are required to pay, a small amount then as now.

“Whose head is this and whose title”

They answered, “Caesar’s.”

“Give therefore to Caesar the things that are Caesar’s and to God the things that are God’s.”

Though they pose a question of resources, it is a question of identity.

We are created in the image of God, not of any emperor; we give the resources we are required to give to the kings of the world, but we own our identity, our whole being, our whole selves to God alone…

We can give the emperor his pittance, but we owe God all.

No one can own us, no one can divide us from Jesus, when we remember we belong to God alone, that the kingdom of God is real and true.

There is nothing new nor surprising when some seek to entice us into believing kingdom of God is about earthly power, is about political power, that what we have lost can be regained.

That is not what we are about, nor what the Kingdom of God in Christ is about, not about resources, not about the kind of power Caesar and Rome represent.

It is about following Jesus, about the power of our identity as children of God, each of us beloved, each of infinite worth to our eternal God.

It’s about freedom, grace, forgiveness,

It’s about giving the Caesars and Romes of our day the pittance they are due, and giving our whole being to God who love for us is who we are, for we belong to God through Christ, and none other, Thanks be to God.

Order & Condition | Proper 22, Time After Pentecost +19 | October 4, 2026

The Ten Commandments are not merely a list of rules for measuring righteousness or judging others, but are given within the context of God’s covenant and faithfulness in freeing his people from slavery. The commandments describe how God’s people are called to live together in love of God and neighbor, with the first commandments establishing our relationship with God as the foundation for all the rest. Through confession and Holy Communion, Christians continually receive God’s grace and forgiveness in Christ and are called to extend that same grace and forgiveness as they walk together in faith.

Okay, so I know it has been a minute since most of us have been been in Confirmation classes, but let’s start today with a pop quiz on the 10 commandments:

First question.

How many commandments are there in the Old Testament?

Trick question: there are 20.

10 in Exodus; 10 in Deuteronomy.

Enough tricks. Here is a straightforward question.

How many can you name?

Go ahead. Call them out.

1. You shall have no other gods before me.
2. You shall not make or worship idols.
3. You shall not misuse the name of the Lord your God.
4. Remember the Sabbath day by keeping it holy.
5. Honor your father and your mother.
6. You shall not murder (kill).
7. You shall not commit adultery.
8. You shall not steal.
9. You shall not bear false witness (lie) against your neighbor.
10. You shall not covet your neighbor’s house, wife, or possessions

Like most everything else these days, the 10 Commandments have been put to political use, some advocating they be posted in public spaces, in schools and state capitals in ways that distract us from what they are about

…what they meant to the Hebrews, 

…what they mean to us as we seek to live as best we can, 

with humility and grace, 

recognizing that we all fail to live up to them despite our best efforts 

which is part of what they are about, after all, not rules to measure our own righteousness nor that of others,  

…not to divide us one from another, 

but a covenant God makes with us

that we make with God and one another.

Two things to bear in mind:

Order and Condition.

Order: The Commandments are given in order, each depending on the other, the first more important, the last also important, but dependent on those that precede it.

The first four focus on our relationship with God, the last six on our relationship with one another, with our neighbors. 

What is most important to remember about order is what we know to be true: we are commanded first to love God and know that our relationship with God shapes our relationship with our neighbors.

Though order is essential to the 10 commandments, there is a primary condition upon which all depend, which give meaning lov of God and neighbor.  

Before the commandants are listed, we find these words:

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery…

Then the first: You shall have no other gods before me.  

The condition, giving meaning to all, is covenant…

This condition, this covenant, is not listed among the 10, yet without covenant the 10 have no meaning; 

…to leave out covenant is to break the first commandment, because it puts us above God, makes a god of our good intentions; 

the commandments are given to us because God has set us free from sin and death by God. 

To get to the heart of what covenant means challenges modern sensibilities, because it is based on an ancient practice out of step with our modern world.

Let’s start with a basic definition of the word itself.

Co means working or acting together,
as is cooperate, corporation, co-author.

The second part of the word derives from latin, veni,
meaning to go.

Covenant means to go together.

Covenant differs from a contract in that the terms are not defined, what is defined is going together when the destination is unknown.

When we buy a house, there is a contract, a mortgage, that defines specifically what is required of both parties.

Marriage is a covenant, in sickness and in health, for richer or for poorer, to death do us part.

Baptism is a covenant also.

The ancient basis of covenant is to “cut a covenant,” which we sanitize by saying to make a covenant…

In the ancient world, parties would cut a covenant by cutting a large animal in half, a sheep or goat…

Then they would walk through the gore together, saying if either party breaks the covenant, then let it be with me as with the animal…

Then they would prepare a feast and eat together to seal their bond–though they may have been enemies before hand, covenant means they agree to go together. 

No matter what happens later, they are bound to honor the covenant they cut together, no matter what, to go together, come what may.

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery…

…and then the 10 commandments….

This is first, this condition, God’s action, God’s faithfulness, God honoring the covenant made with them by delivering them from slavery to freedom…

the commandments with follow are a covenant of how we are go go together with God and with one another.

The commandment themselves are meaningless by themselves alone, but rich with meaning as the ways we honor the freedom we have been given in commands to love God and neighbor.

We practice covenant each Sunday in worship, beginning with confession, our mutual recognition that we are captive to sin and cannot free ourselves, that we have sinned against God and one another, which is to say that by what we have done and left undone we have broken the commandments.

When we celebrate Holy Communion, we remember that God cut a covenant in Christ, we feast on grace and drink in forgiveness, and end with the promise to go in peace and serve the Lord.

What this means for us is not 10 commandments separated like some abstract list of dos and don’ts.

We are here to keep covenant with God, 

to receive grace and forgiveness 

and to give grace and forgiveness.

we walk together in faith because God in Christ was first faithful to us, thanks be to God.